Alternative Discourses in Asian Social Science : Responses to Eurocentrism/Syed Farid Alatas.Alternative Discourses in Asian Social Science : Responses to Eurocentrism/Syed Farid Alatas. New Delhi, Sage, 2006, 228 p., ISBN 81-7829-586-5.

    Contents: Introduction. 1. The central problem of the social sciences in Asia: critique, diagnosis and prescription. 2. Theorizing the state of the social sciences. 3. The structure of Academic Dependency and the global division of labour in the social sciences. 4. The definition and variety of alternative discourses in Asia. 5. Nativist or autonomous social science : A clash of orientations. 6. Towards an adequate conceptualization of relevance and irrelevance in the social sciences. 7. Alternative discourses and power. 8. Rethinking the teaching of the social sciences. 9. The prospects and future of alternative discourses in Asia. Bibliography. Index. About the author.

    "The social sciences in Asia, like most other disciplines, were introduced by the west and continue to look towards them for inspiration, affirmation and legitimacy. There is now a growing awareness amongst scholars and students about the need for developing Asia centric social sciences in order to better appreciate Asian realities.

    Written against this background, this book addresses a set of problems surrounding the state of the social sciences in Asia. It contextualizes these problems by pointing to the historical and continuing dominance over Asian social science discourses by western paradigms and concepts.

    Syed Farid Alatas documents various critiques of the state of the social sciences in Asia and critically assesses the prescriptions for alternative discourses that have emerged from these critiques. These critiques address problems such as Orientalism, Eurocentrism, the captive mind, academic imperialism and dependency.

    These critiques have variously generated pleas for alternative discourses, for decolonized knowledge and for indigenized social sciences. However, the author maintains, these calls for alternative discourses in the social sciences are not without their own problems. He, therefore, goes beyond documentation and critical assessment to the explicit conceptualization of relevant and irrelevant social science.

    Among the important features of this book are that it has a pan-Asian focus and that it incorporates perspectives drawn from sociology, anthropology and other social sciences. It will be of interest to scholars and students of all social science disciplines but particularly for those studying sociology, cultural studies, anthropology, and the theory and philosophy of the social sciences."

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