Contents: Preface. I. Religion and secularism: 1. Religion in the modern world. 2. Freedom of religion. 3. Secularism in its place. 4. Secularism in India: predicaments and prospects. 5. Secularism revisited: doctrine of destiny or political ideology? II. Religious and secular identities: 6. The dialectic of religion and ethnicity in Bangladesh, Punjab and Kashmir. 7. Kashmir, Kashmiris, Kashmiriyat. III. Religious traditions and values: 8. India's religious traditions: some conceptual categories. 9. The householder tradition in Hindu society annex: the concept of 'world order' in classical Hindu thought. 10. Dying with dignity. 11. The sociology of Hinduism: reading backwards from Srinivas to Weber. IV. Cultural traditions and conceptual categories: 12. Holism and individualism: Louis Dumont on India and the west annex: Toynbee, Kroeber, Weber. 13. The private and the public: considerations of cultural context. Index.
"India occupies a unique place among the democratic countries of the world for the importance it accords to the primordial identities of religion, language, and caste. Religion as personal faith is a significant psychological and social resource in the lives of millions of Indians. However, in a multi-religious society, a religiously neutral state is an imperative. The Indian state protects and even facilitates public expression of religious beliefs and practices. This often creates problems.
T.N. Madan--one of India's most distinguished sociologists--explores the foregoing themes in the essays collected in the first two parts of this book. In Part III he discusses how India's religious traditions have strong pluralist tendencies--they have grown in a state of mutual interaction, borrowed from each other, yet retained their individual characteristics. Finally, Part IV goes beyond the themes of religion, secularism, and national identity and discusses issues in the comparative study of cultures and civilizations.
A core idea that binds together the essays is the understanding--supported by a vast body of historical and social science research--that despite the ongoing processes of secularization, religion still occupies a significant place in the lives of most people in India. It exists not in isolation but in dynamic interaction with politics and the wider cultural settings. Madan's discussions rest on wide-ranging scholarship cutting across disciplines and are marked by their lucidity and sobriety.
The book will be of interest to sociologists, political theorists, historians and the interested general reader." (jacket)
