An Abode of the Goddess : Kingship, Caste and Sacrificial Organization in
a Bengal Village/Masahiko Togawa. New Delhi, Manohar Pub., 2006, 226 p.,
illus., maps, tables, ISBN 81-7304-677-8.
An Abode of the Goddess : Kingship, Caste and Sacrificial Organization in
a Bengal Village/Masahiko Togawa. New Delhi, Manohar Pub., 2006, 226 p.,
illus., maps, tables, ISBN 81-7304-677-8.
Contents: Acknowledgements. Introduction. 1. The Sakta-Pithas in Bengal. 2. Village society and ritual organization. 3. Ordinary rituals of the Jogadya Temple. 4. The ritual of the Goddess Jogadya of the Maharaja. 5. Rituals around the village. 6. The rituals of the Goddess Durga by the dominant caste. 7. The rituals of the Goddess Manasa among the lower castes. Conclusion. Appendices: 1. The phases of the moon in the Bengal Lunar Calendar. 2. Bengali Lunar months and the six seasons. 3. The 51 Sakta-Pithas. 4. The temples founded by the Raj family of Bardhaman. Glossary. Bibliography. Index.
"This book, based on the field survey, is about a village society in Bengal, and its relationship with Hindu kingship on the ritual organization of an old temple. The village temple is well known for being one of 51 Sakta-Pithas scattered over the Indian subcontinent. Sakta-Pithas mean centres of Sakti worship or seat of the Goddess Sati (another name of the Goddess Durga) in Bengali, where the body parts of the Goddess Sati fell to earth after she had been cut to pieces by the discus of Visnu. Every place believed to have a Sati's limb became the centre for the worship of the Sakti-cult, or an abode of the Goddess (pitha-sthan).
The village temple prospered under the patronage of Maharaja Kritichand (1702-40) of Bardhaman Raj, though the temple history is far older than this. At the beginning of British rule, the Royal family of Bardhaman became the largest Zamindar in Bengal. They exercised great authority over the local society which is still observable in the various ritual processes.
The temple organization consists of the ritual posts and roles assigned to the various castes, lineages and households, which are fundamentally based on the kinship relations in the village. At the same time, the temple organization is founded on the service tenures granted by the Bardhaman Raj since the early eighteenth century, and even the village untouchables are endowed with indispensable roles in the temple ritual as servants of the goddess. The analysis reveals the strong influences of the indigenous polity over ordinary life in the rural society." (jacket)