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Bhagavad-Gita : A New Exposition in a Broader Spectrum

N.C. Panda, D.K. Printworld, 2009, xx, 588 p, ISBN : 81-246-0525-4, $45.00 (Includes free airmail shipping)
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Bhagavad-Gita : A New Exposition in a Broader Spectrum/N.C. Panda

Contents: Prologue. Acknowledgement. 1. Arjuna-Visada-Yogah the Agony and dejection: The despondency of Arjuna. 2. Sankhya-Yogah: The way of knowledge. 3. Karma-Yogah: The way of detached action. 4. Jnana-Karma-Samnyasa-Yogah: Way of renunciation of action in knowledge. 5. Karma-Samnyasa-Yogah: the Way of renunciation of action. 6. Dhyana-Yogah: The way of meditation. 7. Jnana-Vijnana-Yogah: The way of material knowledge and realized divine knowledge. 8. Taraka-Brahma-Yogah: Saving knowledge of Brahman. 9. Rajavidya-Rajaguhya-Yogah: The Yoga of royal knowledge and royal mystery. 10. Vibhuti-Yogah: The Yoga of divine glory. 11. Visva-Rupa-Darsana-Yogah: The Yoga of the vision of the cosmic form. 12. Bhakti-Yogah: The Yoga of Devotion. 13. Ksetra-Ksetrajna-Vibhaga-Yogah: The way of discrimination of the field and the field-knower. 14. Guna-Traya-Vibhaga-Yogah: The Yoga of the Division of the Three Gunas. 15. Purusottama-Yogah: The Yoga of the Supreme Spirit. 16. Daivasura-Sampad-Vibhaga-Yogah: The mode of dividing traits into divine and demoniac. 17. Sraddhatrayavibhagayogah: The Yoga of threefold faith. 18. Moksa-Samnyasa-Yogah: The Yoga of Liberation by Renunciation. Original text and transliteration. Glossary. Bibliography. Index to the stanzas. Index. 

"This Exposition on the Bhagavad-Gita is an exception to the traditional translation of and commentary on the scripture. It covers all the eighteen chapters of the Gita in the form of essays, with English translation of almost all verses and commentaries thereupon. In addition, the essays do contain the reflections of the author who has analyzed the topics in the light of modern thought in a broader spectrum. The Sanskrit text in Devanagari Script, with Roman transliteration, has been appended to the main text.

The Gita is not a religious book. It does not belong to any single faith. In the language of Aldous Huxley, it is the perennial philosophy of mankind. Keeping this context in view, the book has been addressed not only to the present citizens but also to the whole mankind which will inhabit the earth in the future.

This scripture had its birth in a battlefield. Symbolically speaking, everybody's life is a battleground. Arjuna represents all members of the human species. In a situation of agony and dejection, being utterly perplexed, he could not decide what to do and what not to do. The Gita provides practical solutions to the problems of life and leads the path to liberation. It humanizes and divinizes man. The present book gets success if it helps man ascend humanely and spiritually." (jacket)

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