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The Gleams of Science in the Upanisads and Srimad Bhagwat Gita

Padmakar Vishnu Vartak, Bookwell, 2010, xxiv, 364 p, ISBN : 9789380574172, $55.00 (Includes free airmail shipping)

The Gleams of Science in the Upanisads and Srimad Bhagwat GitaContents: Preface. Introduction. The gleams of science in the Unpanisads. 1. Mundaka Upanisad. 2. Mandukya Upanisad. 3. Taittiriya Upanisad. 4. Aitarya Upanisad. 5. Isavasya Upanisad. 6. Kena Upanisad. 7. Katha Upanisad. 8. Prasna Upanisad. 9. Svetasvatara Upanisad. 10. Brhadaranyaka Upanisad. 11. Chhandogya Upanisad. 12. Garbhopanisad. Gleams of science from Srimad Bhagawat Geeta.

This book explains ancient Indian science with the help of modern science. Many places exhibit that the ancient India science was far advanced than modern science. Aitareya’s opinion that intrauterine foetus thinks, because it has knowledge, is proved by ultramodern science, in September 2009.

Ancient Indian literature states the order of development of organs in a foetus and it is proved that modern science agrees with it. Modern science accepted in 1972 AD, the statements of Aitareya and the Bhagawata that heart began, in the second month of intrauterine life.

Aitareya states that ear recognize directions; it is proved by science in 1935. Upanisads state that every sensory organ has two functions. This book shows its correctness according to modern science. What is death? When does it begin working? How to avoid death? All these questions have no answer in modern science, but the Aitareya Upanisad gives answers.

This book shows that life induces mind. Mind exists separately and can work without brain or nervous tissue. This book proves, scientifically, the existence of the seven Lokas namely, Bhu, Bhuva, Swa, Maha, Jana, Tapa, Satyam. It explains the five Kosas and their capacities to ream in these Lokas.

This book shows how the seven tongues of Agni are the seven energy bands of modern science. Manojawa means Tachyons, which are subatomic particles faster than light and are discovered in 1967. This book shows that at death, PraNa goes away leaving life behind. Life is food of other animals. Life means the Jeeva and PraNa governs the Jeeva.
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